“I want to prove to myself,” she explained, “that I am capable of earning my own living. I am going down into the market-place. If I’m no good, if I can’t take care of even one poor woman, I’ll come back and ask you to keep me.” She was sitting on the arm of his chair, and laughing, she drew his head towards her and pressed it against her. “If I succeed, if I am strong enough to fight the world for myself and win, that will mean I am strong enough and clever enough to help others.” “What has become of them?” persisted Miss Tolley.!

“He will be pleased to find you here, waiting for him,” he said with a smile, handing her the letter. “He will be here some time to-morrow.” Arthur had to be in London generally once or twice a month, and it came to be accepted that he should always call upon her and “take her out.” She had lost the self-sufficiency that had made roaming about London by herself a pleasurable adventure; and a newly-born fear of what people were saying and thinking about her made her shy even of the few friends she still clung to, so that his visits grew to be of the nature of childish treats to which she found herself looking forward—counting the days. Also, she came to be dependent upon him for the keeping alight within her of that little kindly fire of self-conceit at which we warm our hands in wintry days. It is not good that a young woman should remain for long a stranger to her mirror—above her frocks, indifferent to the angle of her hat. She had met the women superior to feminine vanities. Handsome enough, some of them must once have been; now sunk in slovenliness, uncleanliness, in disrespect to womanhood. It would not be fair to him. The worshipper has his rights. The goddess must remember always that she is a goddess—must pull herself together and behave as such, appearing upon her pedestal becomingly attired; seeing to it that in all things she is at her best; not allowing private grief to render her neglectful of this duty.

“Perhaps,” she added, “the helpmate theory was intended to apply only to our bodies. There was nothing said about our souls. Perhaps God doesn’t have to work in pairs. Perhaps we were meant to stand alone.” It was all so sweet and restful. Religion had never appealed to her before. The business-like service in the bare cold chapel where she had sat swinging her feet and yawning as a child had only repelled her. She could recall her father, aloof and awe-inspiring in his Sunday black, passing round the bag. Her mother, always veiled, sitting beside her, a thin, tall woman with passionate eyes and ever restless hands; the women mostly overdressed, and the sleek, prosperous men trying to look meek. At school and at Girton, chapel, which she had attended no oftener than she was obliged, had had about it the same atmosphere of chill compulsion. But here was poetry. She wondered if, after all, religion might not have its place in the world—in company with the other arts. It would be a pity for it to die out. There seemed nothing to take its place. All these lovely cathedrals, these dear little old churches, that for centuries had been the focus of men’s thoughts and aspirations. The harbour lights, illumining the troubled waters of their lives. What could be done with them? They could hardly be maintained out of the public funds as mere mementoes of the past. Besides, there were too many of them. The tax-payer would naturally grumble. As Town Halls, Assembly Rooms? The idea was unthinkable. It would be like a performance of Barnum’s Circus in the Coliseum at Rome. Yes, they would disappear. Though not, she was glad to think, in her time. In towns, the space would be required for other buildings. Here and there some gradually decaying specimen would be allowed to survive, taking its place with the feudal castles and walled cities of the Continent: the joy of the American tourist, the text-book of the antiquary. A pity! Yes, but then from the aesthetic point of view it was a pity that the groves of ancient Greece had ever been cut down and replanted with currant bushes, their altars scattered; that the stones of the temples of Isis should have come to be the shelter of the fisher of the Nile; and the corn wave in the wind above the buried shrines of Mexico. All these dead truths that from time to time had encumbered the living world. Each in its turn had had to be cleared away. He rose and took the letter from where he had placed it on the mantelpiece. He stooped and held it out above the fire and a little flame leaped up and seemed to take it from his hand.